- Prophet Muhammad (P.B.U.H&HF): Whenever one of you is needy and brings that to other people, he will not be satisfied. and Whenever someone is needy and brings that to Lord, he shall give him what he wants. sooner or later.
- Imam Sadiq (As.): Whenever you had tenderness in your heart, Pray. because your heart doesn't get tender unless it's pure.
- I told to Imam Baqir (A.S): “What is the meaning of “truly, Ibrahim was awwah and patient”? He replied: “Awwah means (the one who is) praying (to) and wailing (for God) a lot.””
- “Two people, who have acted alike, enter the heaven, but one of them sees the other one in a higher place. Then, he says: O’ Lord! How come has he a superior place in comparison to me while we acted alike? God the Almighty replies: “because he asked Me (whatever he needed) and you did not do that”.
- “The most knowledgeable person to God is the one who asks more from Him”
- “Whoever prays a lot, the angels say: This voice is familiar (to us) and this is the supplication which is accepted and this is the need which is provided”
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The Holy Prophet (peace be upon him and his Household):
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وَ لَوْ عَرَفْتُمُ اللَّهَ حَقَّ مَعْرِفَتِهِ لَزَالَتِ الْجِبَالُ بِدُعَائِكُم
If you knew god the way you should’ve known, Mountains definitely will be moved by your supplications. - Crying out of fear of God is the key to his mercy, it’s a sign for his acceptance and it’s a door to answering [supplications]
- Pray to God and believe in his answeres. But understand that God won't accept prays from an unwitting oblivious heart.
Fifteen: His Supplication when Sick
Fifteen: His Supplication when Sick
اللّهُمّ لَكَ الْحَمْدُ عَلَى مَا لَمْ أَزَلْ أَتَصَرّفُ فِيهِ مِنْ سَلَامَةِ بَدَنِي، وَ لَكَ الْحَمْدُ عَلَى مَا أَحْدَثْتَ بِي مِنْ عِلّةٍ فِي جَسَدِي فَمَا أَدْرِي، يَا إِلَهِي، أَيّ الْحَالَيْنِ أَحَقّ بِالشّكْرِ لَكَ، وَ أَيّ الْوَقْتَيْنِ أَوْلَى بِالْحَمْدِ لَكَ أَ وَقْتُ الصّحّةِ الّتِي هَنّأْتَنِي فِيهَا طَيّبَاتِ رِزْقِكَ، وَ نَشّطْتَنِي بِهَا لِابْتِغَاءِ مَرْضَاتِكَ وَ فَضْلِكَ، وَ قَوّيْتَنِي مَعَهَا عَلَى مَا وَفّقْتَنِي لَهُ مِنْ طَاعَتِكَ أَمْ وَقْتُ الْعِلّةِ الّتِي مَحّصْتَنِي بِهَا، وَ النّعَمِ الّتِي أَتْحَفْتَنِي بِهَا، تَخْفِيفاً لِمَا ثَقُلَ بِهِ عَلَيّ ظَهْرِي مِنَ الْخَطِيئَاتِ، وَ تَطْهِيراً لِمَا انْغَمَسْتُ فِيهِ مِنَ السّيّئَاتِ، وَ تَنْبِيهاً لِتَنَاوُلِ التّوْبَةِ، وَ تَذْكِيراً لِمَحْوِ الْحَوْبَةِ بِقَدِيمِ النّعْمَةِ وَ فِي خِلَالِ ذَلِكَ مَا كَتَبَ لِيَ الْكَاتِبَانِ مِنْ زَكِيّ الْأَعْمَالِ، مَا لَا قَلْبٌ فَكّرَ فِيهِ، وَ لَا لِسَانٌ نَطَقَ بِهِ، وَ لَا جَارِحَةٌ تَكَلّفَتْهُ، بَلْ إِفْضَالًا مِنْكَ عَلَيّ، وَ إِحْسَاناً مِنْ صَنِيعِكَ إِلَيّ. اللّهُمّ فَصَلّ عَلَى مُحَمّدٍ وَ آلِهِ، وَ حَبّبْ إِلَيّ مَا رَضِيتَ لِي، وَ يَسّرْ لِي مَا أَحْلَلْتَ بِي، وَ طَهّرْنِي مِنْ دَنَسِ مَا أَسْلَفْتُ، وَ امْحُ عَنّي شَرّ مَا قَدّمْتُ، وَ أَوْجِدْنِي حَلَاوَةَ الْعَافِيَةِ، وَ أَذِقْنِي بَرْدَ السّلَامَةِ، وَ اجْعَلْ مَخْرَجِي عَنْ عِلّتِي إِلَى عَفْوِكَ، وَ مُتَحَوّلِي عَنْ صَرْعَتِي إِلَى تَجَاوُزِكَ، وَ خَلَاصِي مِنْ كَرْبِي إِلَى رَوْحِكَ، وَ سَلَامَتِي مِنْ هَذِهِ الشّدّةِ إِلَى فَرَجِكَ إِنّكَ الْمُتَفَضّلُ بِالْإِحْسَانِ، الْمُتَطَوّلُ بِالِامْتِنَانِ، الْوَهّابُ الْكَرِيمُ، ذُو الْجَلَالِ وَ الْإِكْرَامِ.
O God,
to Thee belongs praise for the good health of my body which lets me move about, and to Thee belongs praise, for the ailments which Thou causest to arise in my flesh! For I know not, my God, which of the two states deserves more my thanking Thee and which of the two times is more worthy for my praise of Thee: the time of health, within which Thou makest me delight in the agreeable things of Thy provision, through which Thou givest me the joy to seek the means to Thy good pleasure and bounty, and by which Thou strengthenest me for the acts of obedience which Thou hast given me success to accomplish; or the time of illness through which Thou puttest me to the test and bestowest upon me favors: lightening of the offenses that weigh down my back, purification of the evil deeds into which I have plunged, incitement to reach for repentance, reminder of the erasure of misdeeds through ancient favor; and, through all that, what the two writers write for me: blameless acts, which no heart had thought, no tongue had uttered, and no limb had undertaken, rather, as Thy bestowal of bounty upon me and the beneficence of Thy benefaction toward me
O God,
bless Muhammad and his Household, make me love what Thou hast approved for me, make easy for me what Thou hast sent down upon me, purify me of the defilement of what I have sent ahead, erase the evil of what I have done beforehand, let me find the sweetness of well-being, let me taste the coolness of safety, and appoint for me a way out from my illness to Thy pardon, transformation of my infirmity into Thy forbearance, escape from my distress to Thy refreshment, and safety from this hardship in Thy relief! Thou art gratuitously bountiful in beneficence, ever gracious in kindness, the Generous, the Giver, Possessor of majesty and munificence!