- Prophet Muhammad (P.B.U.H): Whenever one of you is needy and brings that to other people, he will not be satisfied. and Whenever someone is needy and brings that to Lord, he shall give him what he wants. sooner or later.
- Imam Sadiq (As.): Whenever you had tenderness in your heart, Pray. because your heart doesn't get tender unless it's pure.
- I told to Imam Baqir (A.S): “What is the meaning of “truly, Ibrahim was awwah and patient”? He replied: “Awwah means (the one who is) praying (to) and wailing (for God) a lot.””
- “Two people, who have acted alike, enter the heaven, but one of them sees the other one in a higher place. Then, he says: O’ Lord! How come has he a superior place in comparison to me while we acted alike? God the Almighty replies: “because he asked Me (whatever he needed) and you did not do that”.
- “The most knowledgeable person to God is the one who asks more from Him”
- “Whoever prays a lot, the angels say: this voice is familiar (to us) and this is the prayer which is accepted and this is the need which is provided”
- “There is no servant who goes to a land and opens their hands and praises God and prays, unless God fills the land with his rewards, whether it is vast or tiny”
- If you knew god the way you should’ve known, Mountains definitely will be moved by your prayers.
- Crying out of fear of god is the key to his mercy, it’s a sign for his acceptance and it’s a door to answering (your prayers)
- Pray to god and believe in his answeres. But understand that god wont accept prays from an unwitting oblivious heart.
Ramadhan, The Month of Allah - Allameh Sayyid Muhammad Husayn Tabataba'i
Ramadhan, The Month of Allah
Allameh Sayyid Muhammad Husayn Tabataba'i
In Islamic ahadith many praiseworthy and interesting names such as "the auspicious month" and "the best period for the recital of Qur'an" have been mentioned for the month of Ramadhan. But the name "the month of Allah" is the most outstanding name and the most beautiful title which has been used for the month of Ramadhan.
In spite of the fact that every month is "Allah's month", this month is specifically called "the month of Allah" due to its great importance. Thus this name has in itself endowed this month with a special superiority and a specific spirituality. In this month, the greatest Divine Book (the Holy Qur'an) has been revealed.
With the advent of the holy month of Ramadhan, Allah bestows His servants with His blessings. A special enlightenment and serenity generate in the spirit of man. For the worshipping of Allah, the purification of the soul, and moral reformation, a special preparedness becomes manifest in those who have sawm.
On the last Friday of the month of Sha'ban, the Holy Prophet (S) stated the following concerning the magnificence and value of "the month of Allah".
"O people, the month of Allah, along with its blessings and salvation, has revealed itself to you. It is a month which is regarded as the best of all the months by Allah. Its days, nights, and hours are the best of all. It is a month in which you are invited to be the guest of Allah and are entitled to His favour and generosity."
"In this month, your breathing will have the thawab of tasbih saying"Subhanallah" (Glory be to Allah) and dhikr and your sleeping will have the thawab of the worship of Allah."
"If you resort to Allah in this month and worship Him, Allah will grant your prayers. Therefore, with all your truthfulness and sincerity and with a pure heart pray to Allah to grant you His Divine dispensations for having sawmand reciting the Holy Qur'an, for one who remains deprived of the forgiveness and blessings of Allah in this bountiful and blessed month is indeed unfortunate."
The Sawm Leads To Taqwa
The Almighty Allah states in the Holy Qur'an:
"O you who believe! the sawm is prescribed for you, as it was prescribed for those before you, so that you may have taqwa (2:183)."
Islam enjoins its followers to have sawm for a complete month (during the month of Ramadhan). By having sawm for one month, Muslims prepare themselves for the state of taqwa in its entirety, because when a man refrains from satisfying his natural physical desires, he can very well abstain from satisfying his carnal desires.
In order to attain such a degree of perfection, Islam surely does not consider only abstaining from eating and drinking to be sufficient for the sawm, rather it orders a person who has sawm to abstain from whatever causes indulgence in evils and the commitment of sins or leads him to satanic temptations and indulgence in his unruly carnal desires.
Book: Islamic Teachings in Brief
Sayyid Muhammad Husayn Tabataba'i
