- Prophet Muhammad (P.B.U.H&HF): Whenever one of you is needy and brings that to other people, he will not be satisfied. and Whenever someone is needy and brings that to Lord, he shall give him what he wants. sooner or later.
- Imam Sadiq (As.): Whenever you had tenderness in your heart, Pray. because your heart doesn't get tender unless it's pure.
- I told to Imam Baqir (A.S): “What is the meaning of “truly, Ibrahim was awwah and patient”? He replied: “Awwah means (the one who is) praying (to) and wailing (for God) a lot.””
- “Two people, who have acted alike, enter the heaven, but one of them sees the other one in a higher place. Then, he says: O’ Lord! How come has he a superior place in comparison to me while we acted alike? God the Almighty replies: “because he asked Me (whatever he needed) and you did not do that”.
- “The most knowledgeable person to God is the one who asks more from Him”
- “Whoever prays a lot, the angels say: This voice is familiar (to us) and this is the supplication which is accepted and this is the need which is provided”
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The Holy Prophet (peace be upon him and his Household):
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وَ لَوْ عَرَفْتُمُ اللَّهَ حَقَّ مَعْرِفَتِهِ لَزَالَتِ الْجِبَالُ بِدُعَائِكُم
If you knew god the way you should’ve known, Mountains definitely will be moved by your supplications. - Crying out of fear of God is the key to his mercy, it’s a sign for his acceptance and it’s a door to answering [supplications]
- Pray to God and believe in his answeres. But understand that God won't accept prays from an unwitting oblivious heart.
Fifty Two: Supplication Imploring God
Fifty Two: Supplication Imploring God
يَا اللّهُ الّذِي لَا يَخْفَى عَلَيْهِ شَيْءٌ فِي الْأَرْضِ وَ لَا فِي السّمَاءِ، وَ كَيْفَ يَخْفَى عَلَيْكَ يَا إِلَهِي مَا أَنْتَ خَلَقْتَهُ، وَ كَيْفَ لَا تُحْصِي مَا أَنْتَ صَنَعْتَهُ، أَوْ كَيْفَ يَغِيبُ عَنْكَ مَا أَنْتَ تُدَبّرُهُ، أَوْ كَيْفَ يَسْتَطِيعُ أَنْ يَهْرُبَ مِنْكَ مَنْ لَا حَيَاةَ لَهُ إِلّا بِرِزْقِكَ، أَوْ كَيْفَ يَنْجُو مِنْكَ مَنْ لَا مَذْهَبَ لَهُ فِي غيْرِ مُلْكِكَ. سُبْحَانَكَ أَخْشَى خَلْقِكَ لَكَ أَعْلَمُهُمْ بِكَ، وَ أَخْضَعُهُمْ لَكَ أَعْمَلُهُمْ بِطَاعَتِكَ، وَ أَهْوَنُهُمْ عَلَيْكَ مَنْ أَنْتَ تَرْزُقُهُ وَ هُوَ يَعْبُدُ غَيْرَكَ سُبْحَانَكَ لَا يَنْقُصُ سُلْطَانَكَ مَنْ أَشْرَكَ بِكَ، وَ كَذّبَ رُسُلَكَ، وَ لَيْسَ يَسْتَطِيعُ مَنْ كَرِهَ قَضَاءَكَ أَنْ يَرُدّ أَمْرَكَ، وَ لَا يَمْتَنِعُ مِنْكَ مَنْ كَذّبَ بِقُدْرَتِكَ، وَ لَا يَفُوتُكَ مَنْ عَبَدَ غَيْرَكَ، وَ لَا يُعَمّرُ فِي الدّنْيَا مَنْ كَرِهَ لِقَاءَكَ. سُبْحَانَكَ مَا أَعْظَمَ شَأْنَكَ، وَ أَقْهَرَ سُلْطَانَكَ، وَ أَشَدّ قُوّتَكَ، وَ أَنْفَذَ أَمْرَكَ سُبْحَانَكَ قَضَيْتَ عَلَى جَمِيعِ خَلْقِكَ الْمَوْتَ مَنْ وَحّدَكَ وَ مَنْ كَفَرَ بِكَ، وَ كُلٌّ ذَائِقُ الْمَوْتِ، وَ كُلٌّ صَائِرٌ إِلَيْكَ، فَتَبَارَكْتَ وَ تَعَالَيْتَ لَا إِلَهَ إِلّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ. آمَنْتُ بِكَ، وَ صَدّقْتُ رُسُلَكَ، وَ قَبِلْتُ كِتَابَكَ، وَ كَفَرْتُ بِكُلّ مَعْبُودٍ غَيْرِكَ، وَ بَرِئْتُ مِمّنْ عَبَدَ سِوَاكَ. اللّهُمّ إِنّي أُصْبِحُ وَ أُمْسِي مُسْتَقِلّا لِعَمَلِي، مُعْتَرِفاً بِذَنْبِي، مُقِرّاً بِخَطَايَايَ، أَنَا بِإِسْرَافِي عَلَى نَفْسِي ذَلِيلٌ، عَمَلِي أَهْلَكَنِي، وَ هَوَايَ أَرْدَانِي، وَ شَهَوَاتِي حَرَمَتْنِي. فَأَسْأَلُكَ يَا مَوْلَايَ سُؤَالَ مَنْ نَفْسُهُ لَاهِيَةٌ لِطُولِ أَمَلِهِ، وَ بَدَنُهُ غَافِلٌ لِسُكُونِ عُرُوقِهِ، وَ قَلْبُهُ مَفْتُونٌ بِكَثْرَةِ النّعَمِ عَلَيْهِ، وَ فِكْرُهُ قَلِيلٌ لِمَا هُوَ صَائِرٌ إِلَيْهِ. سُؤَالَ مَنْ قَدْ غَلَبَ عَلَيْهِ الْأَمَلُ، وَ فَتَنَهُ الْهَوَى، وَ اسْتَمْكَنَتْ مِنْهُ الدّنْيَا، وَ أَظَلّهُ الْأَجَلُ، سُؤَالَ مَنِ اسْتَكْثَرَ ذُنُوبَهُ، وَ اعْتَرَفَ بِخَطِيئَتِهِ، سُؤَالَ مَنْ لَا رَبّ لَهُ غَيْرُكَ، وَ لَا وَلِيّ لَهُ دُونَكَ، وَ لَا مُنْقِذَ لَهُ مِنْكَ، وَ لَا مَلْجَأَ لَهُ مِنْكَ، إِلّا إِلَيْكَ. إِلَهِي أَسْأَلُكَ بِحَقّكَ الْوَاجِبِ عَلَى جَمِيعِ خَلْقِكَ، وَ بِاسْمِكَ الْعَظِيمِ الّذِي أَمَرْتَ رَسُولَكَ أَنْ يُسَبّحَكَ بِهِ، وَ بِجَلَالِ وَجْهِكَ الْكَرِيمِ، الّذِي لَا يَبْلَى وَ لَا يَتَغَيّرُ، وَ لَا يَحُولُ وَ لَا يَفْنَى، أَنْ تُصَلّيَ عَلَى مُحَمّدٍ وَ آلِ مُحَمّدٍ، وَ أَنْ تُغْنِيَنِي عَنْ كُلّ شَيْءٍ بِعِبَادَتِكَ، وَ أَنْ تُسَلّيَ نَفْسِي عَنِ الدّنْيَا بِمَخَافَتِكَ، وَ أَنْ تُثْنِيَنِي بِالْكَثِيرِ مِنْ كَرَامَتِكَ بِرَحْمَتِكَ. فَإِلَيْكَ أَفِرّ، و مِنْكَ أَخَافُ، وَ بِكَ أَسْتَغِيثُ، وَ إِيّاكَ أَرْجُو، وَ لَكَ أَدْعُو، وَ إِلَيْكَ أَلْجَأُ، وَ بِكَ أَثِقُ، وَ إِيّاكَ أَسْتَعِينُ، وَ بِكَ أُومِنُ، وَ عَلَيْكَ أَتَوَكّلُ، وَ عَلَى جُودِكَ وَ كَرَمِكَ أَتّكِلُ.
O God,
from whom nothing is concealed in earth or heaven! How should what Thou hast created, my God, be concealed from Thee? How shouldst Thou not number what Thou hast made? How should what Thou governest be absent from Thee? How should one who has no life except through Thy provision have the ability to flee from Thee? How should one who has no road except in Thy kingdom escape from Thee? Glory be to Thee! He among Thy creatures who fears Thee most knows Thee best,268he among them most bent in humility is most active in obeying Thee, and he among them whom Thou providest while he worships another is most contemptible before Thee! Glory be to Thee! He who associates others with Thee and denies Thy messengers diminishes not Thy authority. He who dislikes Thy decree cannot reject Thy command. He who denies Thy power keeps himself not away from Thee. He who worships other than Thee escapes Thee not. He who dislikes meeting Thee will not be given endless life in this world. Glory be to Thee! How mighty is Thy station, overpowering Thy authority, intense Thy strength, penetrating Thy command! Glory be to Thee! Thou hast decreed death for all Thy creatures, both him who professes Thy Unity and him who disbelieves in Thee; each one will taste death, each one will come home to Thee. Blessed art Thou and high exalted! There is no god but Thou, Thou alone, who hast no associate. I have faith in Thee, I attest to Thy messengers, I accept Thy Book, I disbelieve in every object of worship other than Thee I am quit of anyone who worships another!
O God,
I rise in the morning and enter the evening making little of my good works, confessing my sins, admitting my offenses; I am abased because of my prodigality against myself. My works have destroyed me, my caprice has ruined me, my passions have deprived me. So I ask Thee, my Master, the asking of him whose soul is diverted by his drawn out expectations, whose body is heedless because of the stillness of his veins, whose heart is entranced by the multitude of favours done for him, whose reflection is little concerning that to which he is coming home; the asking of him whom false expectation has overcome, caprice has entranced, and this world has mastered, and over whom death has cast its shadow; the asking of him who makes much of his sins and confesses his offense; the asking of him who no Lord but Thou, no friend besides Thee, no one to deliver him from Thee, and no asylum from Thee except in Thee.
My God,
I ask Thee by Thy right incumbent upon all Thy creatures, by Thy mighty name with which Thou commanded Thy messenger to glorify Thee, and by the majesty of Thy generous face, which ages not,nor changes, nor alters, nor passes away, that Thou blessest Muhammad and the Household of Muhammad, that Thou freest me from need for all things through worshipping Thee, that Thou distractest my soul from this world through fear of Thee, and that Thou turnest me back toward Thy abundant generosity through Thy mercy! To Thee I flee, Thee I fear, from Thee I seek aid,in Thee I hope,Thee I supplicate, in Thee I seek asylum, in Thee I trust, from Thee I ask help, in Thee I have faith, in Thee I have placed myconfidence, and upon Thy munificence and Thy generosity I rely.
Al-Sahifa Al-Sajjadiyyah, p. 254