- Prophet Muhammad (P.B.U.H&HF): Whenever one of you is needy and brings that to other people, he will not be satisfied. and Whenever someone is needy and brings that to Lord, he shall give him what he wants. sooner or later.
- Imam Sadiq (As.): Whenever you had tenderness in your heart, Pray. because your heart doesn't get tender unless it's pure.
- I told to Imam Baqir (A.S): “What is the meaning of “truly, Ibrahim was awwah and patient”? He replied: “Awwah means (the one who is) praying (to) and wailing (for God) a lot.””
- “Two people, who have acted alike, enter the heaven, but one of them sees the other one in a higher place. Then, he says: O’ Lord! How come has he a superior place in comparison to me while we acted alike? God the Almighty replies: “because he asked Me (whatever he needed) and you did not do that”.
- “The most knowledgeable person to God is the one who asks more from Him”
- “Whoever prays a lot, the angels say: This voice is familiar (to us) and this is the supplication which is accepted and this is the need which is provided”
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The Holy Prophet (peace be upon him and his Household):
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وَ لَوْ عَرَفْتُمُ اللَّهَ حَقَّ مَعْرِفَتِهِ لَزَالَتِ الْجِبَالُ بِدُعَائِكُم
If you knew god the way you should’ve known, Mountains definitely will be moved by your supplications. - Crying out of fear of God is the key to his mercy, it’s a sign for his acceptance and it’s a door to answering [supplications]
- Pray to God and believe in his answeres. But understand that God won't accept prays from an unwitting oblivious heart.
Thirty Six: His Supplication upon Hearing Thunder
Thirty Six: His Supplication upon Hearing Thunder
اللّهُمّ إِنّ هَذَيْنِ آيَتَانِ مِنْ آيَاتِكَ، وَ هَذَيْنِ عَوْنَانِ مِنْ أَعْوَانِكَ، يَبْتَدِرَانِ طَاعَتَكَ بِرَحْمَةٍ نَافِعَةٍ أَوْ نَقِمَةٍ ضَارّةٍ، فَلَا تُمْطِرْنَا بِهِمَا مَطَرَ السّوْءِ، وَ لَا تُلْبِسْنَا بِهِمَا لِبَاسَ الْبَلَاءِ. اللّهُمّ صَلّ عَلَى مُحَمّدٍ وَ آلِهِ، وَ أَنْزِلْ عَلَيْنَا نَفْعَ هَذِهِ السّحَائِبِ وَ بَرَكَتَهَا، وَ اصْرِفْ عَنّا أَذَاهَا وَ مَضَرّتَهَا، وَ لَا تُصِبْنَا فِيهَا بِآفَةٍ، وَ لَا تُرْسِلْ عَلَى مَعَايِشِنَا عَاهَةً. اللّهُمّ وَ إِنْ كُنْتَ بَعَثْتَهَا نَقِمَةً وَ أَرْسَلْتَهَا سَخْطَةً فَإِنّا نَسْتَجِيرُكَ مِنْ غَضَبِكَ، وَ نَبْتَهِلُ إِلَيْكَ فِي سُؤَالِ عَفْوِكَ، فَمِلْ بِالْغَضَبِ إِلَى الْمُشْرِكِينَ، وَ أَدِرْ رَحَى نَقِمَتِكَ عَلَى الْمُلْحِدِينَ. اللّهُمّ أَذْهِبْ مَحْلَ بِلَادِنَا بِسُقْيَاكَ، وَ أَخْرِجْ وَحَرَ صُدُورِنَا بِرِزْقِكَ، وَ لَا تَشْغَلْنَا عَنْكَ بِغَيْرِكَ، وَ لَا تَقْطَعْ عَنْ كَافّتِنَا مَادّةَ بِرّكَ، فَإِنّ الْغَنِيّ مَنْ أَغْنَيْتَ، وَ إِنّ السّالِمَ مَنْ وَقَيْت مَا عِنْدَ أَحَدٍ دُونَكَ دِفَاعٌ، وَ لَا بِأَحَدٍ عَنْ سَطْوَتِكَ امْتِنَاعٌ، تَحْكُمُ بِمَا شِئْتَ عَلَى مَنْ شِئْتَ، وَ تَقْضِي بِمَا أَرَدْتَ فِيمَنْ أَرَدْت فَلَكَ الْحَمْدُ عَلَى مَا وَقَيْتَنَا مِنَ الْبَلَاءِ، وَ لَكَ الشّكْرُ عَلَى مَا خَوّلْتَنَا مِنَ النّعْمَاءِ، حَمْداً يُخَلّفُ حَمْدَ الْحَامِدِينَ وَرَاءَهُ، حَمْداً يَمْلَأُ أَرْضَهُ وَ سَمَاءَهُ إِنّكَ الْمَنّانُ بِجَسِيمِ الْمِنَنِ، الْوَهّابُ لِعَظِيمِ النّعَمِ، الْقَابِلُ يَسِيرَ الْحَمْدِ، الشّاكِرُ قَلِيلَ الشّكْرِ، الْمُحْسِنُ الْمُجْمِلُ ذُو الطّوْلِ، لَا إِلَهَ إِلّا أَنْتَ، إِلَيْكَ الْمَصِيرُ.
O God,
these are two of Thy signs and these are two of Thy helpers. They rush to obey Thee with beneficial mercyor injurious vengeance, so rain not down upon us from them the evil rain and clothe us not through them in the garment of affliction!
O God,
bless Muhammad and his Household, send down upon us the benefit of these clouds and their blessing, turn away from us their harm and their injury, strike us not through them with blight, and loose not upon our livelihoods any bane!
O God,
if Thou hast incited them as vengeance and loosed them in anger, we seek sanctuary with Thee from Thy wrath and implore Thee in asking Thy pardon! So incline with wrath toward the idolaters and set the millstone of Thy vengeance turning upon the heretics!146
O God,
take away the barrenness of our lands with Thy watering, dislodge the malice from our breasts with Thy providing, distract us not from Thee through other than Thee, and cut none of us off from the stuff of Thy goodness, for the rich is he to whom Thou hast given riches, and the safe he whom Thou hast protected! No one has any defense against Thee, nor any means to bar Thy penalty. Thou decidest what Thou wilt for whom Thou wilt and Thou decreest what Thou desirest for any whom Thou desirest!
So to Thee belongs praise for protecting us from affliction and to Thee belongs thanks for conferring upon us blessings, a praise which will leave behind the praise of the praisers, a praise which will fill the earth and the heaven! Surely Thou art the All-kind through immense kindnesses, the Giver of abounding favours, the Accepter of small praise, the Grateful for little gratitude, the Beneficent, the Benevolent, Possessor of graciousness! There is no god but Thou; unto Thee is the homecoming.
Al-Sahifa Al-Sajjadiyyah, p. 158